All Things Seen & Unseen

I was at a college graduation recently expecting it to be the normal thing although happy for the students I knew and their joy at finally reaching their goal of finishing their courses. However, as often happens, the Lord arrested my attention with his Word. One of the speakers given the task to bring greetings from an American University, talked about Psalm 121 and what a blessing this psalm had been to him. He indicated that the question in verse 1, "I will lift up mine eyes unto the hills, from where does my help come?" is best understood as a reflection of the pagan worship that took place on the "high places" as in Jeremiah (3.23, "Surely the [idolatrous] commotion on the hills and mountains is a deception; surely in the LORD our God is the salvation of Israel" http://www.ridgewaymethodist.org.uk/pdf/Psalm121Sermon.pdf ). Other commentators also believe it could relate to Jerusalem or Mt Zion in which case the psalmist is saying as he travels t...

I for one don't! And I'm sure if i had been in the temple when Jesus drove the money-changers out of the temple in Jn 2, I imagine I might have resisted strongly the change that his actions presaged. For he was not just upset about the money transactions; his zeal related to his understanding that he had come to bring in a new order of things, a dominant theme throughout the gospel of John. We grasp this notion when we listen carefully to the discussion about the temple and his body after his actions above. We see that this temple in Jerusalem is no longer to be the place of sacrifice but his body is to be the final sacrifice ushering in true worship (Jn 4) through his resurrection.

Our four bible readings for Lent 5 had many themes binding them together but the one that first came to me was waiting in the midst of suffering . In Ezekiel 37, the valley of dry bones vision, the people of God have been waiting for salvation for 70 years and now the Lord purposes to rebuild the nation. In Psalm 130, the lines 'I wait for the Lord' is announced 'out of the depths'. Romans 8 (vv5-11) contrasts those with their inner hearts captive to the 'flesh', human nature that remains in rebellion to God to those living according to the Spirit. Verse 11 may suggest the present or the future or perhaps both. The Spirit dwelling in the Christian means life now and in the future; but in the now, we wait while the Spirit and the flesh struggle within and cause us to suffer (vv 18-25). And the gospel is according to St John 11, the raising of Lazarus. We note that first Jesus waits two days more after he hears the news that the man whom he loves is dying!! By the...

When the Orwellian 1984 arrived, said Neil Postman, people breathed a sigh of relief thinking all is well because we were not oppressed by any 'Big Brother'. But, the earlier prophetic voice of Aldous Huxley had argued in Brave New World (1932) that people would finally choose to be anaesthetised rather than face reality. And, one of our great modern methods of anaesthetising ourselves against reality is entertainment or in Blaise Pascal's word, diversions. For Pascal, diversions were one way mankind avoids thinking about the reality facing it at death. And the most pervasive entertainment diversion of this age is television.   Neil Postman said in Amusing Ourselves to Death (1985) , It is my object in the rest of this book to make the epistemology of television visible again. I will try to demonstrate by concrete example ... that television's conversations promote incoherence and triviality ... and that television speaks in only one persistent voice — the voice of...

Interesting modern phrase is expressed in the desire 'to make a difference'. Being somewhat skeptical of all catch phrases, I have regarded this one as something akin to human hubris. We put huff and puff into our work imagining that it matters a damn in the total scheme of things. When we really subject our vaunted imaginings to the rule of sober judgement do we imagine that our dust-like temporality makes a difference in a world beset with the problems this world experiences? And, what type of difference are we talking about? Is it a difference that we imagine will establish an 'immortality project' that will mean we deny death as the lawful end of this mortal life? I was at a funeral today and realised again how the liturgical tradition to which I belong stemming from the old catholic faith mentions repeatedly the certainty of death for this present life. Yet, modern man does all it can to avoid this unpalatable fact and instead seeks 'to make a difference in thi...

Many levels are evident in this account. Unfortunately, the story is very often imagined to be just a personal conversion incident. However, much more lies within its lineaments. Too often we focus on the woman. What if we rather look at Jesus, see what he is doing for a change, see what the Father is doing, and understand the significance of what they are doing. Jesus 'must needs go through Samaria'. A strange statement because most Jews must needs never go through Samaria. If you were a pious Jewish Rabbi, you went the long way around Samaria and avoided going through the accursed place. Samaritans were heretics and accursed! Jesus waits in the heat of the day for a woman, this woman who is going to be bear testimony to his character in the city of Sychar, a ritually unclean place. But, this Rabbi, was concerned always to be doing the will of the One who sent him (v 34). Jesus asks for a drink, which on the surface of things seems so pedestrian and trivial. However, with St ...

The paradox in the Western business mindset, where so many things, if not everything temporal, is governed by a market mindset , is that the West is asleep in its busyness! William Law (1686-1761) wrote the classic, The spirit of prayer: or, The soul arising out of the vanity of time into the riches of eternity begins with man slumbering in darkness. [Pryr-1.1-1] The greatest Part of Mankind, nay of Christians, may be said to be asleep; and that particular Way of Life, which takes up each Man's Mind, Thoughts, and Actions, may be very well called his particular Dream. This Degree of Vanity is equally visible in every Form and Order of Life. The Learned and the Ignorant, the Rich and the Poor, are all in the same State of Slumber, only passing away a short Life in a different kind of Dream. But why so? It is because Man has an Eternity within him, is born into this World, not for the Sake of living here, not for any Thing this World can give him, but only to have Time and Place, t...

We are less inclined these days to repress our sexuality-consciousness but wholly given over to repressing our 'God-consciousness' (Viktor Frankl). Not that that is new in our era because mankind has always be active in the wilful suppression of the truth (St Paul). One way we avoid God and the truth of God is by busyness. Carl Jung was held to have said, 'busyness is not of the devil; it is the devil'! Even in church, congregants keep themselves busy by 'redeeming the time' (!), by doing things that keep their attention diverted from what God might be saying to them at this time. They talk and socialise before the service in such a way that God may be kept out of their conversation. Churches can be known for rushing through services and denominations once known for the ability to pause during the service, so that people may remember what they are doing, are perhaps doing this less today. We think we will be heard by God for our much talking and noise. We f...

A good friend of mine recently said to me, 'see your blindness'. Paradoxical words because how can the blind see? It's like a Zen koan, an insoluble puzzle that forces discursive reason to be silent and stop its incessant chatter. Only the Holy Spirit of Truth can cause us to 'see our blindness' and then heal us. The third chapter of Jonah revealed a blindness to me : when the people of Nineveh heard that judgement was coming upon their city, they began to amend their lives! They were sorry, yes, but it was a sorrow, borne out of a change in attitude, in heart, which issued in action. The Reformers, Luther and Calvin, believed that the Christian life began in repentance and was to continue in repentance, a continual renewing of the mind or understanding; not merely an intellectual approval of interesting proposals but a divinely, initiated spiritual work involving the deep heart. 'Be not conformed to this world': I was educated early in Pentecostalism and B...