All Things Seen & Unseen

Many levels are evident in this account. Unfortunately, the story is very often imagined to be just a personal conversion incident. However, much more lies within its lineaments. Too often we focus on the woman. What if we rather look at Jesus, see what he is doing for a change, see what the Father is doing, and understand the significance of what they are doing. Jesus 'must needs go through Samaria'. A strange statement because most Jews must needs never go through Samaria. If you were a pious Jewish Rabbi, you went the long way around Samaria and avoided going through the accursed place. Samaritans were heretics and accursed! Jesus waits in the heat of the day for a woman, this woman who is going to be bear testimony to his character in the city of Sychar, a ritually unclean place. But, this Rabbi, was concerned always to be doing the will of the One who sent him (v 34). Jesus asks for a drink, which on the surface of things seems so pedestrian and trivial. However, with St

The paradox in the Western business mindset, where so many things, if not everything temporal, is governed by a market mindset , is that the West is asleep in its busyness! William Law (1686-1761) wrote the classic, The spirit of prayer: or, The soul arising out of the vanity of time into the riches of eternity begins with man slumbering in darkness. [Pryr-1.1-1] The greatest Part of Mankind, nay of Christians, may be said to be asleep; and that particular Way of Life, which takes up each Man's Mind, Thoughts, and Actions, may be very well called his particular Dream. This Degree of Vanity is equally visible in every Form and Order of Life. The Learned and the Ignorant, the Rich and the Poor, are all in the same State of Slumber, only passing away a short Life in a different kind of Dream. But why so? It is because Man has an Eternity within him, is born into this World, not for the Sake of living here, not for any Thing this World can give him, but only to have Time and Place, t

We are less inclined these days to repress our sexuality-consciousness but wholly given over to repressing our 'God-consciousness' (Viktor Frankl). Not that that is new in our era because mankind has always be active in the wilful suppression of the truth (St Paul). One way we avoid God and the truth of God is by busyness. Carl Jung was held to have said, 'busyness is not of the devil; it is the devil'! Even in church, congregants keep themselves busy by 'redeeming the time' (!), by doing things that keep their attention diverted from what God might be saying to them at this time. They talk and socialise before the service in such a way that God may be kept out of their conversation. Churches can be known for rushing through services and denominations once known for the ability to pause during the service, so that people may remember what they are doing, are perhaps doing this less today. We think we will be heard by God for our much talking and noise. We f

I remember seeing a Roman churchman being assailed by a gushing, smart Alec interviewer on some issue that involved his having taken some action that would displease many Australian people. 'Aren't you afraid that doing such a thing will cause you to be seen by others outside the church in a negative light?' 'I have only one primary commitment, he said, and that is to please the One who is the divine head of the Church. I am much more concerned about His opinion of us than of any other person or group of people in Australia or anywhere else.' The reporter suddenly lost all her gush! I suspect this occurred because this churchman wasn't playing by the normal rules the media operates with: that self-presentation (Goffman) or 'impression management' is always centre stage and therefore every word and gesture is calculated to put one's self in the best light. But, what do you do with someone who has a higher calling than that? On another occasion I heard

Church services are invariably connected with boredom. Growing up in Pentecostalist circles, the services I attended were sometimes boring because of the number of words spoken, mainly by persons other than the people of God!! And there was nothing to look at, no pictures, no symbols, no smells to enjoy as in Orthodox worship for example, little sound (except that of the preacher's voice), no colours or candles. Being partly sensory, children especially need the sights and sounds of the Faith enacted before them. We all do. Holy sensory-rich rituals arising out of living faith is most necessary and each is dead without the other. When we get bored, though, maybe we should just learn to sit with our boredom and not try to use the modern panacea of entertainment to suppress it. Sometimes, the Lord is in the midst of boredom and we may miss Him if we try to avoid it. Nowadays, it seems that churches are so overly sensitive to what outsiders think that they have to adopt the modes

A good friend of mine recently said to me, 'see your blindness'. Paradoxical words because how can the blind see? It's like a Zen koan, an insoluble puzzle that forces discursive reason to be silent and stop its incessant chatter. Only the Holy Spirit of Truth can cause us to 'see our blindness' and then heal us. The third chapter of Jonah revealed a blindness to me : when the people of Nineveh heard that judgement was coming upon their city, they began to amend their lives! They were sorry, yes, but it was a sorrow, borne out of a change in attitude, in heart, which issued in action. The Reformers, Luther and Calvin, believed that the Christian life began in repentance and was to continue in repentance, a continual renewing of the mind or understanding; not merely an intellectual approval of interesting proposals but a divinely, initiated spiritual work involving the deep heart. 'Be not conformed to this world': I was educated early in Pentecostalism and B

" The great lesson that our blessed Lord inculcates here...is that God is in all things, and that we are to see the Creator in the glass [mirror] of every creature; that we should use and look upon nothing as separate from God, which indeed is a kind of practical atheism; but with a true magnificence of thought survey heaven and earth and all that is therein as contained by God in the hollow of his hand, who by his intimate presence holds them all in being, who pervades and activates the whole created frame, and is in a true sense the soul of the universe." These pungent words were given to me by an overseas correspondent and come from a sermon by John Wesley (1748) on the 'Sermon on the Mount'. Part of the context for his words apparently were that Wesley originally baulked at the idea of preaching in the open air until he realised that the Lord Jesus had preached outside! But, more especially for our edification is that Wesley fixed on the truth that nothing