All Things Seen & Unseen

I saw this marvellous little piece on a blog today ( http://illuminations.blogs.com/illuminations/) and share it in the light of the church's focus on the Holy Spirit as we lead up to Pentecost: "We live in an age when all of the marketing and focus of the media is about ME and what I want. As a pastor, I too am regularly tempted to try to do all I can to make our church comfortable and pleasing to those who might attend. While I think it is OK to be a little "SEEKER FRIENDLY" , we must fight to truly make our churches more Holy Spirit friendly, and be a place that is welcoming to God and his Presence. We must also contend to do all we can to not feed the selfish tendencies of fallen human nature."

John 14, is overshadowed by Jesus', "where I am going you cannot come" (13: 33) and then with the issue of Peter's predicted denial. The chapter begins with the promise of Jesus' preparation of a new home in heaven for them, of his coming to take them to himself and of his being himself the very Road to the Father's house. He moves to the idea that the Father is in him and he in the Father. The works of the Son are the works of the Father but then the works of the disciples are going to be greater 'because I go to my Father.' Then comes the wonderful promise of the Holy Spirit, the other Counsellor/ Comforter/ Advocate, who is another, 'just like' (so the Greek) Jesus. This Counsellor will strengthen them when they are brought before tribunals to bear witness to the Resurrection and will be not only with but in them. Jesus then said that he and the Father would love the one who has and keeps Jesus' commandments, which is equated with lovin

St John 14 (1-14) among other things is Jesus' preparing of his disciples for his going away both at Calvary but also post-Calvary. With regard to the first, they have just heard the distressing news that Peter will betray the Lord three times before the cock crows. No wonder their hearts are troubled! However, St John, by the Holy Spirit, is also telling his readers more about the uniqueness of Jesus, the 'road' to God. In a sense, this theme has dominated his work from chapter 1. "No one has seen God at any time. The only-begotten Son who is in the bosom of the Father, he has made him known" (v 18). Our Lord directs their faith, not to Peter's predicted failure but to God and himself, to the road He will travel in order to go and prepare a place for them. Beautifully the writer transitions from this going with the theme of Himself as the Road, the unique Road to God. First, Jesus tells them to their consternation I suspect that they know this way he is about

I found it interesting that in Eastertide we have Shepherd Sunday (John 10. 1-18). One compelling reason is that the Shepherd discourse brings to the fore the qualities of our Saviour as the One who suffers for his sheep and lays down his life for his sheep. This is the Easter message in the context of the middle-eastern shepherd who lies across the doorway of the sheepfold, who puts his body 'on the line'. By being the One who lies in the doorway, He is able to say, 'I am the door to the sheepfold' and 'I am the door. By me if any man enter in, he shall be saved and shall go in and out and find pasture'. But more than that, St John wants to impress upon us that Jesus is unique as the door in that this shepherd not only lays down his life for the sheep but then is able by the authority vested in Him by the Father to take that life up again. No one took his life away from him. He voluntarily laid it down so that he might take it up again for all his sheep. Was t

Hearing the Emmaus story read again today, I became aware of the graphic picture it presents of the Christ ministering to us in all our troubles, griefs, sicknesses and problems: the Christ we see but do not recognise!! And the fact that we do not recognise Him does not make his ministry to us any less potent. The Lord seemed content to minister to Cleopas and his companion without their knowing who He was. So often in life, we only realise much later that it was the Lord serving us, upholding us, supporting us and teaching us at a particularly dark time. Perhaps the Emmaus story, along with many other of its facets, reminds us that our Lord is always with us because He has purposes to perform in our lives that will be achieved despite our spiritual blindness and sometime lack of zeal.

Christian groups 'dress to impress' these days with their song words on walls. We usually don't stop to think about this development but go along with it as the latest thing. However, may I just point out some aspects of this development that should give us pause for thought? With every use of newer technologies our lives are being subtly and sometimes not so subtly changed leaving us forgetting that 'the medium is the message'.* First, the medium of data projection means that words cannot be meditated on or scanned before viewing by a congregation. Nor can an arresting phrase in any already sung verse be looked at again because the congregation is now onto the next verse. The simple use of hymn books allows those activities to be done. Second, the congregational worship is always controlled by the click of the controller of the data projector. One could say that congregational worship in song moves according to the rhythm of the person with the mouse! I wonder whe