All Things Seen & Unseen

The number of views re Spirit-Baptism is amazing and is well-catalogued here by Sam Storms. One would have to conclude from this variety that the subject of the Holy Spirit Baptism is not an easy one!! Douglas A. Oss in Are Miraculous Gifts for Today: Four Views presented a case for a Pentecostal/Charismatic understanding of the present work of the Spirit that is more sophisticated than what is normally given. He argued that just as the Holy Spirit's work in the Old Testament is both "inner-transforming" (in anticipation, Jer 31:31-34; Ezek 11:19-20; 36:26-27; 37:14) and "empowering" (Num 11:24-27 etc; Judg 14:6.19 etc) so it is in the New Testament. Oss raised the important issue as to whether the writings of St Luke and St Paul have different emphases regarding the Spirit and he answers that affirmatively. Their emphases are different but complementary. St Paul focuses strongly on the "inner-transforming" nature of the Spirit while St Luke focu

In the Acts 6 where the seven deacons are to be picked, one of the criteria used for their selection is that they are to be "full of the Holy Spirit" (v.3). These deacons were ostensibly picked to wait on tables but two of them at least did more than that. Stephen, one of the seven, is described as being "full of faith and of the Holy Spirit". Why the two things I wonder? Why isn't full of faith enough? That designation reminds us that it's important not only to have faith but also to be full of the Holy Spirit even if it's only to wait on tables!!! This man so full of God, so full of the Spirit performs "great signs and wonders among the people" (v.8). His opponents not able to withstand "the wisdom and the Spirit with which he spoke" (v.10) have him falsely accused dragged before the Jewish council to defend himself. In Acts 7, the angelic Stephen (6.15) castigates those hearing his defence as those who resist the Holy Spi

Along with a number of writers, it is easy to agree that baptism with the Holy Spirit (Spirit-Baptism) is an experience of entry into the body of Christ (1 Cor 12.13). That's why, so it is said, that Spirit-Baptism is closely connected to water-baptism (e.g., Acts 2.38; 9.17-19) and with repentance and trust in Christ (Acts 19.4,5) which is based on a 'receiving of the Word' Acts 8.4 & 14,15) because each in its way is part of the same spiritual reality. Reception of the Word about Christ moves one towards the initiating waters of baptism (Acts 8.35-38) and the filling of the Spirit seals that covenant with God (Eph 1.13). The very fact that Jesus is heralded by John the Baptist (in all 4 gospels) as the one who baptises with the Holy Spirit is evidence that Spirit-Baptism is mightily important. John believed Spirit-Baptism defined Jesus' ministry as contrasted with his (Jn 1.26; 33). In John 7, Jesus cries out at the Feast of Tabernacles re the Spirit flowing

Being a former Pentecostal (third-generation) but now longing for my present denomination (the Anglican Church of Australia) to experience the wind of the Spirit in new ways, this post reflects on the account of John the Baptist's disciples found by St Paul in Acts 19.1-7 . These Ephesian disciples prompt St Paul to ask, "Did you receive the Holy Spirit when you believed?" And the question for us must be, 'What was it about the behaviour or demeanour of these disciples that led St Paul to ask that question?' I say that because I cannot imagine Anglican or Reformed or Baptist believers being asked this question by one of their leaders! Surely today we would answer: 'Why do you ask such a strange question? Of course I have received the Holy Spirit otherwise I wouldn't be a Christian believer at all.' And Paul's own writings would seem to support that position for he does say in Romans 8.9 that any who do not have the Spirit of Christ do not belo

I grew up from the age of 10 to around 29 years of age, at the Pentecostal Church at Richmond Temple, 343 Bridge Rd Richmond, an inner suburb of Melbourne, Victoria, Australia. During most of that time, Pastor Charles Lewis Greenwood (1891-1969) led the Temple as its minister. There I committed and re-committed my life to Christ at many altar calls, was filled with the Spirit and spoke with other tongues, was baptised in water, and had my marriage to Elizabeth solemnised by C.L. (as he was affectionately known) in 1968. Recently, I have read The C.L. Greenwood Story by George Forbes and been inspired again by the message of the Australian Pentecostal Movement. My family has had a profound association with the Pentecostal movement. My paternal grandfather/grandmother were associated with Good News Hall (GNH) in North Melbourne, along with their 11 children, with my father (number 6 child) remaining strongly influenced by GNH until his death in 2005. GNH, the first Pentecostal gr