Skip to main content

Hearing a Word in Due Season

I've realised that I'm probably not good at hearing what God wants to tell me particularly when the Word comes to me head-on. (Although maybe I'm being unduly hard on myself. I don't know.)

In any case, just recently the Lord 'whispered' into my ear on two occasions. The second time involved our priest/pastor who was talking about the rifts in the Anglican Church among the different brands of churchmanship. She had a burden to promote more unity among the groups. When I asked her further about this issue betraying in the process my allegiance to one of the groups she said lightly (my paraphrase): 'What's important is that the gospel is preached!'

That gentle word brought me up short.

I realised as I began to think about this comment that much of my life and that of my family's life had been nurtured in difference. First, I was raised in a Pentecostalist family in the 1950s and 60s. Second, even this difference was intensified further by the unorthodox views of my grandfathers on questions of the Trinity, the soul's existence after death, eternal torment, and the resurrection.

Such nurturance-in-difference can be associated with intolerance and pride.

Moreover, in my own family, differences with my father was not tolerated. He ruled the emotional and intellectual content of the family like other fathers of his generation. Even the children's different personalities, interests, opinions and gifts were hardly tolerated.

The question now is, where do I go with this new awareness? The temptation is to go off half-cocked which often just makes the situation worse. In rooting out the weeds, we can end up rooting up the wheat as well.

So, I am choosing to sit calmly with what I've been given and see what further things the Lord may reveal.

However, the old adage which seems to have been first used by an undistinguished Lutheran theologian in a tract during the bloody 30-year 'religious' war (1618-1648) also seems appropriate: 'in essentials unity, in non-essentials liberty, in all things charity'.

Comments

Popular posts from this blog

Reigning With Christ by F J Huegel

Reigning With Christ by F J Huegel (1963) is a book of only 88 pages yet it is filled with crucial truths of the Christian faith organised around the theme of the enthroned believer . It's fair to say that the theme he concisely addresses in this small book is much neglected today. For the press of technological life with its bustle and speed is such that we can forget that present life, so ' real' to us, is temporary (2 Cor 4.18) and as in the first century, 'the form [Greek, "schema"] of the world is passing away' (1Cor 7.31). It's easy to read this work and though it has 20 chapters, they are short and pithy. However, reading it requires a meditative attitude so as to allow the Spirit to work on our hearts.

Jesus Anointed For His Death!

In John's gospel account, chapter 12 and verses 1-8 we read, 12  Then Jesus six days before the Passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. 2  There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. 3  Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. 4  Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, 5  Why was not this ointment sold for three hundred pence, and given to the poor? 6  This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. 7  Then said Jesus, Let her alone: against the day of my burying hath she kept this. 8  For the poor always ye have with you; but me ye have not always. ...

[3] The Prayers of the People

This third section of Holy Communion is introduced with the words said by the lay reader/minister: Let us pray for the world and for the Church. In most Anglican churches I've been in the prayers are prayed by a congregational member because these prayers are 'the prayers of the people '. Sometimes the pray-er will even stand at the back of the church or in the aisle a little towards the front to emphasise the fact that these prayers come from the congregation. The prayers are supplicatory in nature. Various formats can be used and numbers of formats are given in the Prayer Book and other appropriate sources can also be used. Usually after each area of prayer is finished, the pray-er will say some like,  Father, hear our prayer [with the congregation responding with something like] through Jesus Christ our Lord. Prayer may then begin with   Almighty God, your Son Jesus Christ has promised that you will hear us when we ask in faith: receive the prayers we offer. Four typical...