Skip to main content

Commandments, Confession and Absolution

Eleven small (numbered) 'subsections' make up the first section of the Holy Communion Service, titled Gathering in God's Name.

The opening four subsections:
§1. A hymn
§2. An Invocation--the Name of God is invoked
§3. The Greeting
§4. Prayer of Preparation (Collect of Purity)

were referred to in an earlier post.

Then follows subsections §5-7 which is concluded with the Absolution for sin.

§5. The Two Great Commandments, the Ten Commandments or other suitable passages are used
As soon as we hear these commandments being said, we are all reminded of one of the purposes of the Law (Rom 7.7). The law makes us aware of sin: of our deep inclination to wander away from God and seek out other gods.

Each Sunday Anglicans are made aware of their sinful state before God and of their continual need for divine forgiveness.

Thus the hearing of the commandments leads on to a time of silence and then to a

§6. Confession of Sin
The confession is prefaced with the words,
'Let us confess our sins in penitence and faith, confident in God's forgiveness'
and usually said by the lay reader, deacon or priest.

All respond with
Merciful God,
our maker and our judge,
we have sinned against you in thought, word and deed,
and in what we have failed to do;
we have not loved you with our whole heart;
we have not loved our neighbour as ourselves;
we repent and are sorry for all our sins.
Father, forgive us.
Strengthen us to love and obey you in newness of life;
through Jesus Christ our Lord. Amen

The human heart does not like to be reminded of its failures, particularly of its failure to love God and neighbour. But the church assembled stands before the judgement seat of God in Christ (2 Cor 5.10).

The priest says the following words,
§7. The Absolution
Almighty God,
who has promised forgiveness to all who turn to him in faith:
pardon you and set you free from all your sins,
 strengthen you in all goodness
and keep you in eternal life,
through Jesus Christ our Lord. Amen.

In the Anglican Church, only bishops and priests are permitted to say these words in the church. The Anglican priest does not forgive sin but affirms that God does forgive those who turn to him in faith. (I imagine the segment to be alluding to John 20.21-23 which is a disputed passage between the Roman Church and Protestants generally.) I've even heard some priests include themselves in this affirmation so that the words become, 'pardon us and set us free from all our sins etc.).

Comments

Popular posts from this blog

God's Proof of His Love-While We Were Still Enemies

I've just come across an excerpt from a wonderful book I have, The Divine Forbearance or The Dynamics of Forgiveness (2001) by Paul T. Harrison 1 . I want to focus on some points he makes from Rom 5.1-11 concerning the love of God. In Romans ch 4, the subject is faith: 'the means by which we are rightwised 2 to God' (Harrison, p. 52). But what, Harrison asks, arouses faith; what 'has Christ revealed about God that makes us able to trust Him?' Fire of God Ministries International Church-see http://fireofgodservants.blogspot.com.au And to that question he answers, God's forgiving love . God's love is so faithful and true that we may depend on it absolutely. Why is that so? That is explored in Rom 5.6-11. Our status before God as ungodly sinners (Rom 5.6, 8) in the past meant that we were the 'enemies of God' (Rom 5.10). Think of that! Being an enemy of God means to be subject to his wrath (Rom 5.9) and displeasure. People don't give their live...

Reigning With Christ by F J Huegel

Reigning With Christ by F J Huegel (1963) is a book of only 88 pages yet it is filled with crucial truths of the Christian faith organised around the theme of the enthroned believer . It's fair to say that the theme he concisely addresses in this small book is much neglected today. For the press of technological life with its bustle and speed is such that we can forget that present life, so ' real' to us, is temporary (2 Cor 4.18) and as in the first century, 'the form [Greek, "schema"] of the world is passing away' (1Cor 7.31). It's easy to read this work and though it has 20 chapters, they are short and pithy. However, reading it requires a meditative attitude so as to allow the Spirit to work on our hearts.

Christian Atheism!

" The great lesson that our blessed Lord inculcates here...is that God is in all things, and that we are to see the Creator in the glass [mirror] of every creature; that we should use and look upon nothing as separate from God, which indeed is a kind of practical atheism; but with a true magnificence of thought survey heaven and earth and all that is therein as contained by God in the hollow of his hand, who by his intimate presence holds them all in being, who pervades and activates the whole created frame, and is in a true sense the soul of the universe." These pungent words were given to me by an overseas correspondent and come from a sermon by John Wesley (1748) on the 'Sermon on the Mount'. Part of the context for his words apparently were that Wesley originally baulked at the idea of preaching in the open air until he realised that the Lord Jesus had preached outside! But, more especially for our edification is that Wesley fixed on the truth that nothing ...