Skip to main content

Making a redemptive difference

Interesting modern phrase is expressed in the desire 'to make a difference'. Being somewhat skeptical of all catch phrases, I have regarded this one as something akin to human hubris. We put huff and puff into our work imagining that it matters a damn in the total scheme of things. When we really subject our vaunted imaginings to the rule of sober judgement do we imagine that our dust-like temporality makes a difference in a world beset with the problems this world experiences?

And, what type of difference are we talking about? Is it a difference that we imagine will establish an 'immortality project' that will mean we deny death as the lawful end of this mortal life?

I was at a funeral today and realised again how the liturgical tradition to which I belong stemming from the old catholic faith mentions repeatedly the certainty of death for this present life. Yet, modern man does all it can to avoid this unpalatable fact and instead seeks 'to make a difference in this life' because otherwise, what else is there?

Christians unfortunately are caught up by the same spirit. Funerals ought to be attended more because of their rude reminder that 'in the midst of life we are in death': funerals should shock us into living as if this life were a dress rehearsal not the actual play.

The ancients knew this truth whereas we tend to hide from it. Even the Anglican Church of Australia's prayer book of 1995 no longer has a funeral service within it while the 1978 edition of the prayer book did. No doubt various reasons relating to space will be advanced for this omission but it's interesting that it is the funeral service that is deleted.

However, my cynicism about the phrase 'making a difference' is tempered by the fact that I do think that people are in the world to make a difference, a 'redemptive' difference: redemptive gives change some direction and reduces man's tendency to take prideful centre stage. For if we yearn for redemptive change, then it is the Spirit of God yearning together with our spirit that promotes this desire. This understanding cuts down our tendency to elevate ourselves above our station and calling.

Comments

Popular posts from this blog

Reigning With Christ by F J Huegel

Reigning With Christ by F J Huegel (1963) is a book of only 88 pages yet it is filled with crucial truths of the Christian faith organised around the theme of the enthroned believer . It's fair to say that the theme he concisely addresses in this small book is much neglected today. For the press of technological life with its bustle and speed is such that we can forget that present life, so ' real' to us, is temporary (2 Cor 4.18) and as in the first century, 'the form [Greek, "schema"] of the world is passing away' (1Cor 7.31). It's easy to read this work and though it has 20 chapters, they are short and pithy. However, reading it requires a meditative attitude so as to allow the Spirit to work on our hearts.

God's Proof of His Love-While We Were Still Enemies

I've just come across an excerpt from a wonderful book I have, The Divine Forbearance or The Dynamics of Forgiveness (2001) by Paul T. Harrison 1 . I want to focus on some points he makes from Rom 5.1-11 concerning the love of God. In Romans ch 4, the subject is faith: 'the means by which we are rightwised 2 to God' (Harrison, p. 52). But what, Harrison asks, arouses faith; what 'has Christ revealed about God that makes us able to trust Him?' Fire of God Ministries International Church-see http://fireofgodservants.blogspot.com.au And to that question he answers, God's forgiving love . God's love is so faithful and true that we may depend on it absolutely. Why is that so? That is explored in Rom 5.6-11. Our status before God as ungodly sinners (Rom 5.6, 8) in the past meant that we were the 'enemies of God' (Rom 5.10). Think of that! Being an enemy of God means to be subject to his wrath (Rom 5.9) and displeasure. People don't give their live

Christian Atheism!

" The great lesson that our blessed Lord inculcates here...is that God is in all things, and that we are to see the Creator in the glass [mirror] of every creature; that we should use and look upon nothing as separate from God, which indeed is a kind of practical atheism; but with a true magnificence of thought survey heaven and earth and all that is therein as contained by God in the hollow of his hand, who by his intimate presence holds them all in being, who pervades and activates the whole created frame, and is in a true sense the soul of the universe." These pungent words were given to me by an overseas correspondent and come from a sermon by John Wesley (1748) on the 'Sermon on the Mount'. Part of the context for his words apparently were that Wesley originally baulked at the idea of preaching in the open air until he realised that the Lord Jesus had preached outside! But, more especially for our edification is that Wesley fixed on the truth that nothing