Skip to main content

Words on the Wall


Christian groups 'dress to impress' these days with their song words on walls. We usually don't stop to think about this development but go along with it as the latest thing. However, may I just point out some aspects of this development that should give us pause for thought? With every use of newer technologies our lives are being subtly and sometimes not so subtly changed leaving us forgetting that 'the medium is the message'.*

First, the medium of data projection means that words cannot be meditated on or scanned before viewing by a congregation. Nor can an arresting phrase in any already sung verse be looked at again because the congregation is now onto the next verse. The simple use of hymn books allows those activities to be done.

Second, the congregational worship is always controlled by the click of the controller of the data projector.
One could say that congregational worship in song moves according to the rhythm of the person with the mouse! I wonder whether we should much rather having that rhythm being established by a musician sensitive to the leading of God's spirit. Projectionists may well have that sensitivity but then we would have the need for three offices to become aligned: projectionist, worship leader, and musician.

Third, despite the usual assumption that newer technologies aid the church in adding to the number of disciples of Christ, no evidence exists that supports any link between changing the content of services and increase in church numbers. On the contrary, in the UK, the two appear to be negatively associated (http://xrl.in/2bg) for the Church of England at least. Astronomical sums in the billions spent in the US on upgrading technologies and using new programs in one year (2006?) in fact resulted in negative growth in US church numbers!! (See also http://xrl.in/2bj)

Last, data projection is a post-modern technology because post-modernism highlights the ephemeral, which precisely fits with data projection. One could say, post-modernism makes an absolute of the passing away of 'reality'. The latter is ephemeral, transient, here this second but gone the next. I don't think the church would want this notion to become embedded in its worship forms but it could be accepting that definition without much awareness that it is happening.

*A helpful article by Mark Federman
@ http://xrl.in/2bk helps to explain what Marshall McLuhan meant by his popular but misunderstood phrase, 'the medium is the message', a process that the church would do well to remember.

Comments

Popular posts from this blog

Reigning With Christ by F J Huegel

Reigning With Christ by F J Huegel (1963) is a book of only 88 pages yet it is filled with crucial truths of the Christian faith organised around the theme of the enthroned believer . It's fair to say that the theme he concisely addresses in this small book is much neglected today. For the press of technological life with its bustle and speed is such that we can forget that present life, so ' real' to us, is temporary (2 Cor 4.18) and as in the first century, 'the form [Greek, "schema"] of the world is passing away' (1Cor 7.31). It's easy to read this work and though it has 20 chapters, they are short and pithy. However, reading it requires a meditative attitude so as to allow the Spirit to work on our hearts.

God's Proof of His Love-While We Were Still Enemies

I've just come across an excerpt from a wonderful book I have, The Divine Forbearance or The Dynamics of Forgiveness (2001) by Paul T. Harrison 1 . I want to focus on some points he makes from Rom 5.1-11 concerning the love of God. In Romans ch 4, the subject is faith: 'the means by which we are rightwised 2 to God' (Harrison, p. 52). But what, Harrison asks, arouses faith; what 'has Christ revealed about God that makes us able to trust Him?' Fire of God Ministries International Church-see http://fireofgodservants.blogspot.com.au And to that question he answers, God's forgiving love . God's love is so faithful and true that we may depend on it absolutely. Why is that so? That is explored in Rom 5.6-11. Our status before God as ungodly sinners (Rom 5.6, 8) in the past meant that we were the 'enemies of God' (Rom 5.10). Think of that! Being an enemy of God means to be subject to his wrath (Rom 5.9) and displeasure. People don't give their live

Christian Atheism!

" The great lesson that our blessed Lord inculcates here...is that God is in all things, and that we are to see the Creator in the glass [mirror] of every creature; that we should use and look upon nothing as separate from God, which indeed is a kind of practical atheism; but with a true magnificence of thought survey heaven and earth and all that is therein as contained by God in the hollow of his hand, who by his intimate presence holds them all in being, who pervades and activates the whole created frame, and is in a true sense the soul of the universe." These pungent words were given to me by an overseas correspondent and come from a sermon by John Wesley (1748) on the 'Sermon on the Mount'. Part of the context for his words apparently were that Wesley originally baulked at the idea of preaching in the open air until he realised that the Lord Jesus had preached outside! But, more especially for our edification is that Wesley fixed on the truth that nothing