Skip to main content

Blessed Are You Who Have Not Seen

In John 20.29, Jesus says, 'Blessed are those who have not seen and yet have believed'. Seeing Jesus would be a wonderful experience but it's given only to a relative few in number.

Peter also says to his readers, 'whom having not seen, you love' (1 Pet 1.8). Why are we promised blessing but don't share in the blessing of seeing the Lord?

One preacher I've just heard declaiming on Rom 10.8-21 says a fascinating and helpful thing about the Christian faith. He says that most faiths (the notable exceptions being the Abrahamic faiths) require the use of a god in tangible form for worshippers to see something. The Abrahamic faiths, particularly Christianity emphasise the fact that God speaks with the corresponding theme that we are invited and commanded to listen.

Some years ago, Francis Schaeffer (1912-1984) wrote He is There and He is not Silent (1972). Apart from all of Schaeffer's other achievements, the emphasis he makes upon the speaking God is important.

And it's important because it presumes that the most singular part of our faith is the ability to hear what God is saying to us both individually and corporately.

The preacher talked also about the four soils in Jesus' parable about the Sower (Matt 13.3-23): the pathway areas, the rocky ground, the thorny ground, and the good soil. The parable is more about the four places that the soil lands than the Sower or the seed as such. In the first case, the 'heart' of the listener to the Word 'does not understand it' and it is snatched away 'by the wicked one'; in the second, the heart first receives it 'with joy' but when the inevitable trials and tribulations come his lack of a 'root in himself' means that 'he stumbles'. In the third heart, the thorns are the 'cares of this world and the deceitfulness of riches' which choke the Word and the person 'is not fruitful'.

But the heart the receives the Word on good ground are those who receive it, understand it and are fruitful.

Comments

Popular posts from this blog

Reigning With Christ by F J Huegel

Reigning With Christ by F J Huegel (1963) is a book of only 88 pages yet it is filled with crucial truths of the Christian faith organised around the theme of the enthroned believer . It's fair to say that the theme he concisely addresses in this small book is much neglected today. For the press of technological life with its bustle and speed is such that we can forget that present life, so ' real' to us, is temporary (2 Cor 4.18) and as in the first century, 'the form [Greek, "schema"] of the world is passing away' (1Cor 7.31). It's easy to read this work and though it has 20 chapters, they are short and pithy. However, reading it requires a meditative attitude so as to allow the Spirit to work on our hearts.

God's Proof of His Love-While We Were Still Enemies

I've just come across an excerpt from a wonderful book I have, The Divine Forbearance or The Dynamics of Forgiveness (2001) by Paul T. Harrison 1 . I want to focus on some points he makes from Rom 5.1-11 concerning the love of God. In Romans ch 4, the subject is faith: 'the means by which we are rightwised 2 to God' (Harrison, p. 52). But what, Harrison asks, arouses faith; what 'has Christ revealed about God that makes us able to trust Him?' Fire of God Ministries International Church-see http://fireofgodservants.blogspot.com.au And to that question he answers, God's forgiving love . God's love is so faithful and true that we may depend on it absolutely. Why is that so? That is explored in Rom 5.6-11. Our status before God as ungodly sinners (Rom 5.6, 8) in the past meant that we were the 'enemies of God' (Rom 5.10). Think of that! Being an enemy of God means to be subject to his wrath (Rom 5.9) and displeasure. People don't give their live

Christian Atheism!

" The great lesson that our blessed Lord inculcates here...is that God is in all things, and that we are to see the Creator in the glass [mirror] of every creature; that we should use and look upon nothing as separate from God, which indeed is a kind of practical atheism; but with a true magnificence of thought survey heaven and earth and all that is therein as contained by God in the hollow of his hand, who by his intimate presence holds them all in being, who pervades and activates the whole created frame, and is in a true sense the soul of the universe." These pungent words were given to me by an overseas correspondent and come from a sermon by John Wesley (1748) on the 'Sermon on the Mount'. Part of the context for his words apparently were that Wesley originally baulked at the idea of preaching in the open air until he realised that the Lord Jesus had preached outside! But, more especially for our edification is that Wesley fixed on the truth that nothing